The Modern History (Controversy) of the Emperor's Succession
and the Japanese Method of Counting Years (Nengo) (part 1)
On December 1 2001 a daughter was born to the Crown Prince of Japan, thereby stirring an old controversy on the right of succession to the Chrysanthemum Throne. Princess Toshi, whose given name is Aiko, is the only child of the eldest son of the current monarch, Emperor Akihito. The Emperor's eldest son, Crown Prince Naruhito, will succeed his father to the throne: no problem there. If Prince Naruhito had a son, his son would be next in line to succeed. However, women are barred from succession and this is where the old controversy has been revived. Until September of 2006, the controversy was more acute. That is because the Crown Prince's younger brother, Fumihito, also had two daughters who were barred from succession. In other words: only female heirs. But in that year, some sixteen years after his marriage to Princess Akishino, a son was born to Fumihito. The new nephew, Prince Hisahito is now next in line to the throne after his uncle. Why the controversy: simply because, like so many aspects of traditional, Japanese culture, the succession law is a modern invention disguised in traditional clothes.
Historically, the Emperor's succession has been male dominated, but not exclusively so and not legislated as such. Some male and female Emperors even ascended the throne more than once. The Emperor also, traditionally, never stepped outside the palace grounds and most people had no idea who the Emperor was at any given time. This changed, as so many of Japan's "immutable traditions" did, after the Meiji Restoration of 1868. As most readers probably know, this is the beginning of the modern period when the Shogun was deposed and the Emperor "restored" to primacy as head of state – a position he had neither officially or unofficially occupied since the Kamakura Period beginning about 1185. Of course, after being restored, he was still, and is today, only a figurehead. Rather, the "restoration" ushered in a semi-democratic form of government. And that government not only legislated for the people, it legislated for the Emperor too. The Imperial House Code, established in 1889, and heavily influenced by Meiji leader's newfound love affair with Prussia, instituted a number of the changes that have continually returned to haunt the country.
But like most thorny problems in the land of the rising sun, the problem of the Emperor's abdication is already being solved. This is simply because the Emperor insists he will abdicate – and who is going to stop him? Which demonstrates very clearly that tradition, religion, law, hell and damnation aside – where there's a will there's a way. So why all the fuss about succession? Simply change the law to allow daughters to succeed as well. This law is not based on Japanese tradition other than the tradition, among a not-so-small segment of the public, that men are superior to women. Of course, this is fr from an unusual belief, not only in Japan but also in America – as was clear in the recent presidential election. In fact, the majority of the population is in favor of the change, as a number of polls have shown, but among the Japanese ruling class – I mean the permanent ruling class – "not over my dead body."
and the Japanese Method of Counting Years (Nengo) (part 1)
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The legendary first Emperor Jimmu, supposed reign 660-585 BC |
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Legendary Empress Jingu (r. 201-269) Mother of Emperor Ojin and worshiped together as the kami Hachiman |
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| Artist's impression of Empress Genmei (r.707-715) |
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| Empress Gensho (r.715-724) the only Empress in history to have succeeded her mother who was also an Empress (Genmei) |
The first change I have already mentioned (no female succession). The second change was to forbid agnatic succession whereby another relative – usually a brother – could succeed. The third change was that an adopted child could not succeed. The last adopted child to become Emperor was Emperor Kokaku (r.1780–1817) who stepped in because the previous Emperor, Go-Momozono, died childless. He was also the last Emperor to abdicate, which he did in favor of his son Emperor Ninko. Which brings us to the fourth change: abdication is also forbidden by the same law of 1889. Herein lies another controversy: the current Emperor Akihito, age 83, has decided to abdicate by 2017 (now postponed to 2019) due to health issues. This has sent the government scrambling to change the law and opponents scrambling for ways to convince the Emperor to die in office.
The law was rewritten again in 1947, mostly because Japan adopted a new American influenced constitution. However changes were minor and it was pretty much kept the same, except to further add the restriction that illegitimate children also could not succeed. Which might have been a moot point since another change from the 1889 law forbade Emperors to have concubines. It also abolished collateral houses which could have otherwise contributed princes in a pinch. |
Emperor Komei (r. 1846-67) the last feudal
Emperor and last to reside in Kyoto |
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Emperor Meiji (r.1867-1912) First Emperor to preside over a parliament in Tokyo. |
But like most thorny problems in the land of the rising sun, the problem of the Emperor's abdication is already being solved. This is simply because the Emperor insists he will abdicate – and who is going to stop him? Which demonstrates very clearly that tradition, religion, law, hell and damnation aside – where there's a will there's a way. So why all the fuss about succession? Simply change the law to allow daughters to succeed as well. This law is not based on Japanese tradition other than the tradition, among a not-so-small segment of the public, that men are superior to women. Of course, this is fr from an unusual belief, not only in Japan but also in America – as was clear in the recent presidential election. In fact, the majority of the population is in favor of the change, as a number of polls have shown, but among the Japanese ruling class – I mean the permanent ruling class – "not over my dead body."
